The Cultural Considerations Involved With Counseling The...

Counseling the LGBT Community Yvette Morales University of the Incarnate Word August 2014 Abstract The purpose of this paper is to explore various considerations when counseling members of the lesbian, bisexual, gay and transgender community (LGBT). When counseling LGBT members, the psychology professional must be aware of various factors that may influence effective treatment. For instance, the historical treatment of the LGBT community by the mental health profession is important to understand in order to make strides at improving institutional attitudes and approaches. Other factors such as community perceptions, interfamily relations and cultural bias are all relevant to successful therapeutic outcomes. This paper aims to discuss these factors in order to present a comprehensive review of the cultural considerations involved with counseling the LGBT community. Cultural competence as it pertains to counseling is a vital skill to possess in today’s ever-changing society. Counseling is a high demand profession which involves interaction with person from all walks of life and all types of backgrounds. As we become more sensitive to cultural diversity around us, we must make an effort to understand those who are different from us. The lesbian, gay, bisexual and transgender or LGBT community has come to the forefront of our social consciousness with much media attention given to the issue of marriage equality in many states. Anytime a person deviatesShow MoreRelatedBeing A Homosexual Male Or Female?940 Words   |  4 PagesBecause of the many risks that comes along with being a homosexual youth, it is crucial for professionals to know about certain stigmas and to work towards relieving the obstacles that adolescents face by giving a sheltered, unbiased environment for LGBT youth, keeping in mind the end goal to conceivably diminish their potential hazardous wellbeing. 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Why did relations between the Soviet Union and the USA change in the years 1970-1985 Free Essays

* The 1979 soviet invasion of Afghanistan. * The ‘Zero Option’ * Deployment of missiles in Europe * Strategic Defence initiative Between the years 1979 – 1985, relations between the Soviet Union and the USA, changed, and we can look at many reasons as to why this was the case. For example up until 1979, the superpowers were in a period of ‘Detente’. We will write a custom essay sample on Why did relations between the Soviet Union and the USA change in the years 1970-1985? or any similar topic only for you Order Now Detente was simply a period of extended Co-operation and agreement. So relations had slightly improved up until 1979. Sadly this improvement of relations came to a Holt, as the Soviet Union invaded Afghanistan. The Soviets saw Fundamentalism as a great threat to the soviet system, and so the PDPA who were a communist party overthrew Afghan government. Before the invasion, Afghanistan seeked to improve relations with the USA, so by invading Afghanistan this would have, perhaps annoyed the USA. The USA however did heavily criticise the invasion, which only put more strain on relations. The way, in which the USA showed their annoyance and disapproval of the War, was to boycott the1980 Moscow Olympic Games. In reply to the USA boycott the Soviet Union were not present at the 1984 Los Angeles games. Clearly unrest between both Super Powers was emerging, and they showed this by their boycott of each Olympic Games. Had the Soviets not invaded Afghanistan you wonder whether the USA would have boycotted the games. In 1981 Ronald Reagan was elected president. By him becoming president, it only worsened things, as he was very supportive of anti – Communist forces in places such as Afghanistan. Reagan also proposed the ‘zero option’. This was basically the deployment of new US intermediate range missiles in Western Europe in return for soviet dismantlement of comparable forces. There are some Historians who think Reagan knew that Brezhnev would refuse, which meant he could therefore build bigger and greater weapons. This ‘zero option’ only helped contribute to worsened relations a great deal, and by the Soviet rejecting ‘zero option’ it gave Reagan the opportunity to accuse the Soviet Union of being an evil empire, but Yuri Andropov responded and called Reagan insane and a liar. Relations were now at a low, and it seems there is no co-operation, but accusations instead. The Strategic Defence Initiative (SDI) commonly called Star Wars. It was proposed by U.S. President Ronald Reagan on March 23, 1983 to use ground-based and space-based systems to protect the United States from attack by strategic nuclear ballistic missiles. The aim of SDI was to create a ‘defence shield’ that would protect the USA from a full nuclear missile attack by the Soviet Union or other hostile nuclear powers. This would end reliance on offence-dominated deterrence (‘Mutually Assured Destruction’) through a balance of terror. Diplomatically, Russia and fiercely opposed SDI, and the deployment of such a system would have been a breach of the 1972 Anti-Ballistic Missiles (ABM) treaty. This also meant that USA had done something which the Soviets were opposed to, which can only have also worsened relations. The ongoing worsened relations were not helped by the fact that throughout 1979-1985 there was no stability in the Soviet Union. Leaders kept changing meaning the Super Powers did not have the time to relate to each other and make an effort to improve relations. Say the minute a leader came in, and they actually agreed on something, then, that leader would die, and they would have to start again. On overall, all of the factors I have mentioned above all contribute to a worsening of relations between the Soviet Union and the USA. It seems that each thing happens one after the other and they are not positives steps. When Brezhnev was in charge, the war in Afghanistan was going on, and after his death, you might expect relations to improve, but then Reagan announces ‘zero option’ and so on. So between the years 1979-1980 it seems that relations worsened, and the levels of trust between the USA and the Soviet Union worsened. How to cite Why did relations between the Soviet Union and the USA change in the years 1970-1985?, Papers

Chase McCleary (1464 words) Essay Example For Students

Chase McCleary (1464 words) Essay Chase McClearyMrs. BeardsellENG 10120 October 2016Native Instinct Still LivesHunters today compare very closely in areas while staying in completely different worlds with Native Americans. We, modern sportsman, can relate to our predecessors in ethics, vindication, and some strategies as well as weaponry. We differ from Native Americans through advancement in technology and society. Ultimately hunting has changed little over the decades long past. The feeling of a fair chase hunt still pumps in hunters today the same adrenaline that pumped in the Osage Indian tribe long ago. Fair chase hunt is a hunt where the animal is not confined or hampered by outside forces and has free range of escape from a hunter who is using good moral and ethical decisions. This is where our society today gets hung up: they do not think we hunters do this. While they are not wrong, not every hunter is ethical, you mustnt blame the whole village for the village idiots idiocy. Resect for the animal you harves t, respect for land owners and fellow hunters are all still the same as the Osage Indians who walked this very land some time ago. Hunting in my family is a tradition. My father and my brothers hunt so Ive always hunted with them. As long as I can remember the fall season was always hunting season, which wasnt a bad thing to me. Hunting with my family meant fresh food on the table and good life lessons. My father started teaching me how to hunt when I was young, about 10. He taught me gun safety, behavior of animals, and ethics. I was a natural born hunter, dad would tell me, remarking on my awareness and stealth in the woods. I remember one hunt in particularly that has stuck with me ever since. It was late November and rainy and was my first time hunting alone, away from Dads guidance. I wait in a tree stand for 2 or 3 hours and see no sign of animal activity. As I am about to leave my stand due to approaching darkness I hear quite load prancing headed in my direction. I ready myself and begin to tremble in my knees from a spike of sudden adrenaline. The trotting slows and out emerges a younger buck with a lim p. It looked diseased and not good for eating, it looked in pain. I thought to myself, This deer is suffering from a car accident or a bad infection. It will surely die a slow and painful death. I should harvest this deer.. I aimed, I fired. My bullet pierced both its lungs and nipped at its heart, the animal fell instantly. From the moment forward I knew hunting wasnt about making a good shot, nor was it about even harvesting an animal: It was about respect for the animal and carrying a sacred tradition that cant be imitated which was created by Native Americans. Our motive for hunting today isnt as extreme or crucial as it was then. If you were a native American tribe and you did not hunt you had little or no food. Hunting was literally the way of life then. Today, it is a lifestyle more or less, not a life of its own. Today some mount a very large antlered deer or a bear pelt on a wall as a trophy, I do it in remembrance of the once being creature who provided me with many things; Food, hide, feathers, exhilaration, a memory. A vast majority of modern sportsman hunt for the adrenaline rush we call Buck Fever. Osage Indians used their harvests for even more practical uses other than food and Buck Fever. They hunted for every single part of the animal; bones for tools, hide for clothing, feathers for arrows, internals for baits CITATION Ewe68 l 1033 (Ewers). Our vindication has only slightly been altered due to our resources other than the woods. .u9882a2992503927d7cc3032c975ff3c2 , .u9882a2992503927d7cc3032c975ff3c2 .postImageUrl , .u9882a2992503927d7cc3032c975ff3c2 .centered-text-area { min-height: 80px; position: relative; } .u9882a2992503927d7cc3032c975ff3c2 , .u9882a2992503927d7cc3032c975ff3c2:hover , .u9882a2992503927d7cc3032c975ff3c2:visited , .u9882a2992503927d7cc3032c975ff3c2:active { border:0!important; } .u9882a2992503927d7cc3032c975ff3c2 .clearfix:after { content: ""; display: table; clear: both; } .u9882a2992503927d7cc3032c975ff3c2 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u9882a2992503927d7cc3032c975ff3c2:active , .u9882a2992503927d7cc3032c975ff3c2:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u9882a2992503927d7cc3032c975ff3c2 .centered-text-area { width: 100%; position: relative ; } .u9882a2992503927d7cc3032c975ff3c2 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u9882a2992503927d7cc3032c975ff3c2 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u9882a2992503927d7cc3032c975ff3c2 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u9882a2992503927d7cc3032c975ff3c2:hover .ctaButton { background-color: #34495E!important; } .u9882a2992503927d7cc3032c975ff3c2 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u9882a2992503927d7cc3032c975ff3c2 .u9882a2992503927d7cc3032c975ff3c2-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u9882a2992503927d7cc3032c975ff3c2:after { content: ""; display: block; clear: both; } READ: Recycling EssayWhere we differ quite radically is Conservation and the view society has on us. In 1906 President Roosevelt introduced the Conservation Act to America CITATION Wik16 l 1033 (Wikipedia Theodore Roosevelt Conservation). This led to American hunters having regulation on their hunting habits. Seasons to hunt in, permits to hunt at all, and tags for each animal you harvest that must be purchased. Mr. Roosevelt cracked down on unethical hunting for the good. As time changed going forward, as did societies opinion on hunting, only it went backward. More and more hunters disrespected the fair chase hunting style and bent the rules and sought out loopholes; Bragging of kills and boasting about their false dominance of nature, I agree with society on this matter, it is not right. Society has become divided on this topic though Osage Indians of Missouri had zero reason to dislike hunting game. Their society knew it was the only way of survival and they admired their great hunters. It was a duty and a responsibility. They had no official conservation due to an abundance of animals at the time and their ideology of taking what they need. The Osage knew if they hunted a certain animal too much in an area that it would be drove out or hunt to extinction and that would be a huge detriment to their tribes resources. Hunting techniques and weaponry are almost all based on hunting tactics applied by Osage Indians. The strategies used then still work very well today because we have the same terrain and are hunting the same animals. Buffalo and Elk are the two species that we hunted out of Missouri after settlers migrated over and before conservation acts that the Osage had the opportunity to hunt. Deer, Turkey, Coyote, and Waterfowl are all still quite abundant in most parts of rural Missouri. The Osage Indian tribe primarily hunted with a bow and broad-tipped arrow, which we use today still. Their long bows were made of a solid piece of carved soft wood CITATION Sti16 l 1033 (Stick). Today many bow hunter use compound bows, which imply wheels and pulleys to increase the speed at which the arrow is shot at. The Osage, however, often utilized what is now called persistence hunting, the act of stalking an animal until it wears out allowing you to have range with the animal CITATION Sho93 l 1033 (Shot t). Today hunters in Missouri dont use persistence hunting nearly as much due to range of relatively new found technology, the gun. Reaching out to over hundreds of yards a hunter can harvest an animal with extreme precision. Today we can use a more passive hunting tactic with a tree stand. Posted around 20 feet up in a sturdy tree a hunter waits, watching either a path or field, for the animal he is out to harvest. Calls, awareness, and situational tactics, like spotting and stalking, all remain just as the Osage shaped them. On October the 14th I sit in a tree stand pondering thoughts for a compare contrast paper. It starts pouring rain and it is cold. I see two large bodied bucks emerge from opposing sides of a field. Their posture and stride were confident as if they were rivaling each other. I quake with adrenaline but have not much reason, these animals are much too far for a shot from a bow. I watch these majestic animals meet in the middle of the bean field and admire then. They bow their heads and lock antlers in a fight for governance. I imagine what an Osage Indian would do, and that is to be still. Watch these deer do their nature and appreciate them. In such a drenchingly beautiful way I feel just like a Native American hunter, with minor alterations. I have my bow and arrow in hand, know the calls I need to use, and understand what hunting means for me; all as if I was an Osage Indian. All in all, we sportsman can only thank our hunting predecessors for forming such a sacred tradition that is still carried out today. We today use many of the same tactics and weaponry, we hunt for many of the same reasons and have the same ethics. Our societies have changed around us and our technology has been improved, which makes us differ in some areas. Work CitedBIBLIOGRAPHY l 1033 Ewers, John Canfied. Indian Life on the Upper Missouri. University of Oklahoma Press, 1968. .uec9e141b2d0ebc0a0dbfffbad03d7363 , .uec9e141b2d0ebc0a0dbfffbad03d7363 .postImageUrl , .uec9e141b2d0ebc0a0dbfffbad03d7363 .centered-text-area { min-height: 80px; position: relative; } .uec9e141b2d0ebc0a0dbfffbad03d7363 , .uec9e141b2d0ebc0a0dbfffbad03d7363:hover , .uec9e141b2d0ebc0a0dbfffbad03d7363:visited , .uec9e141b2d0ebc0a0dbfffbad03d7363:active { border:0!important; } .uec9e141b2d0ebc0a0dbfffbad03d7363 .clearfix:after { content: ""; display: table; clear: both; } .uec9e141b2d0ebc0a0dbfffbad03d7363 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .uec9e141b2d0ebc0a0dbfffbad03d7363:active , .uec9e141b2d0ebc0a0dbfffbad03d7363:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .uec9e141b2d0ebc0a0dbfffbad03d7363 .centered-text-area { width: 100%; position: relative ; } .uec9e141b2d0ebc0a0dbfffbad03d7363 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .uec9e141b2d0ebc0a0dbfffbad03d7363 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .uec9e141b2d0ebc0a0dbfffbad03d7363 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .uec9e141b2d0ebc0a0dbfffbad03d7363:hover .ctaButton { background-color: #34495E!important; } .uec9e141b2d0ebc0a0dbfffbad03d7363 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .uec9e141b2d0ebc0a0dbfffbad03d7363 .uec9e141b2d0ebc0a0dbfffbad03d7363-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .uec9e141b2d0ebc0a0dbfffbad03d7363:after { content: ""; display: block; clear: both; } READ: National Socialism EssayRosa, Alfred and Paul Eschholz. Models for Writers. Boston: Bedford/St. Martin, 2015. Textbook. Shott, Michael J. Spears, Darts, and Arrows: Late Woodland Hunting Techniques in the Upper Ohio Valley. American Antiquity (1993): 425-443. ebook. Stick, David. Indian Fishing and Hunting. 2016. Web. Wikipedia Theodore Roosevelt Conservation. 17 October 2016. Web.